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Dambe is a martial art of the Hausa people from Nigeria. Competitors in a typical match aim to subdue each other into total submission mostly within three rounds. It often results in serious bodily injuries for the challengers such as broken jaws and ribs. The tradition is dominated by Hausa butcher caste groups, and over the last century evolved from clans of butchers traveling to farm villages at harvest time, integrating a fighting challenge by the outsiders into local harvest festival entertainment.

It was also traditionally practiced as a way for men to get ready for war, and many of the techniques and terminology allude to warfare. Today, companies of boxers travel performing outdoor matches accompanied by ceremony and drumming, throughout the traditional Hausa homelands of northern Nigeria, southern Niger and southwestern Chad. The name “Dambe” derives from the Hausa word for “boxe”, and appears in languages like Bole as Dembe. Boxers are called by the Hausa word “daæmaænga”.

Although there are no formal weight classes, usually competitors in Dambe matches are fairly matched in size.

Matches last three rounds. There is no time limit to these rounds. Instead they end when: 1) there is no activity, 2) one of the participants or an official calls a halt, or 3) a participant’s hand, knee, or body touches the ground. Knocking the opponent down is called killing the opponent.

The primary weapon is the strong-side fist. The strong-side fist, known as the spear, is wrapped in a piece of cloth covered by tightly knotted cord. Some boxers would dip their spear in sticky resin mixed with bits of broken glass. This, however, became an illegal practice. The lead hand, called the shield, is held with the open palm facing toward the opponent. The lead hand can be used to grab or hold as required.

The lead leg is often wrapped in a chain, and the chain-wrapped leg is then used for both offense and defense. The unwrapped back leg can also be used to kick. Because wrestling used to be allowed, and the goal of the game is to cause the opponent to fall down which is referred to as killed and the winner is the person that knocks down the opponent, kicks are more common than they used to be.


Traditionally, contests took place between men of butchers’ guilds who would also challenge men from their village audiences. Drawn from a specific lower caste of Hausa society who were the only ones who could ritually slaughter animals and handle meat, traveling butchers formed boxing teams from their ranks called “armies”. Their bouts took place at festivals marking the end of the harvest season, as clans of butchers would travel to slaughter animals for farm communities. Harvest also marked a time when rural communities were flush with money, so gambling on feats of strength became closely associated with these celebrations.

Today, participants are as often urban youths who train in gyms or backyards, competing year-round. While no longer the preserve of the Hausa butcher caste, the fraternity aspect remains, as youths who join the professional ranks join a professional community which travels to perform bouts in carnival like appearances, complete with amplified sound systems and elaborate pre-match ritual. Side betting for spectators and prize purses for competitors remain an important part of the event.

During village bouts, contests take place in a cleared area called the battlefield, with spectators forming the boundaries of the ring. In modern urban bouts, local competitions take place in temporary rings, often setup outside meatpacking plants as members of traditional butcher castes still predominate. In these urban matches, participants wear shorts rather than loincloths. Sand filled West African Lutte Traditionnelle arenas, common in large towns, are used for larger bouts, and are often combined with traditional wrestling championships.

Whether traditional or modern, percussive music and chants precede the bouts. The music and chants are associated with both groups and individuals, and serve to call boxers to the ring, taunt opponents, and encourage audience participation.

In traditional bouts, amulets are often used as forms of supernatural protection. Amulets are seen in modern urban bouts, too, but officials generally discourage the use of magical protection on the grounds of fairness. It is still common that amulets are placed in the feather filled pillows which fighters place in their wrapped fists, and fighters often scar their striking arm, rubbing salves and resins into the healing wounds which are meant to provide strength or defense. Some modern traveling boxing companies engage in ritual smoking of Hemp or Marijuana before bouts.

Origin theories

The stances and single wrapped fist of Hausa boxers bear visual resemblance to illustrations of Ancient Egyptian and Hellenistic boxers. This has caused speculation that Hausa boxing is directly related to Ancient Egyptian boxing and who influenced whom is always a contentious topic, but the argument is supported by theories that the Hausa people used to live farther east, toward Sudan, than they do today.